Member profile for abulqman

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UK

UK - London   [ Click here for map ]

Citizen

just St Lucia

English

OTHER
Arabic

5'7" (170 cm)

145 lbs (66 kg)

Black

Brown

Toned

I always wear glasses

I have a long beard

Al-Hamdulillah Heart

Humble, Intelligent, Generous, Ambitious, Shy

Subhna Allah I am not in the position to comment on such things as I sincerely beleive its not correct to ask in the time of the rasool Allah when they was looking for a wife or visa-versa the ask witnesses such as family friends and so on, for me I say I just want to strive to please Allah and His The Al-Knower of what we do and who we truely are

Allah Al-Hakeem The Most High The Most Merciful say's they will be a private meating between Him and His Slave on Yamul Qiyyamaah, where He will expose your faults between Him and His Abd, The rasool quotes in an authentic nirration for this individual Allah will not expose them please forgive me I eed to find the location of this hadeeth insha Allah I will re-edit to this place also its not beftting to expose ones faults Allah in Asa wassi faat At-Tawheed name is Al-Rahmaan The Most Merciful so to Him alone we plead to to rectify anything within theheart and cleasn it and purify our actions and make us sincere to please Him alone seeking His Forgiveness and knowning His often forgiving its to Him alone we make supplication to to aid us to be better in what we do and to adhere to the sunah the way of the salef its not appropriate to expose ones self in this particular manner, by His aloneone has a floor in there charactors its best left with Allah alone verily the one whom has that floor contry to the sunnah must make supplication its not correct to broadcast it may this be beneficial to those whom adhee to what is correct ameen

By Allah increase in knowledge in Allah, that brings by Him Taqwa and with taqwa it leads to Sincerity with all that improve in rigous action and make du'a more hoping I am pleasing Allah, may He The course the world to rotate and The commander of Angel Jibraeel The Lord of Maliki Mowt I wantto fear Him to please Him alone, may He make me of those ameen ya'Rabil Salaam

Allah Knows best may the individual whom reads this understand its not to conceal nothing but its not appropiate of exposing ones self what is the benefit as to do so none can't aid them only the One Allahu Samad so supplicate to Him and may He remove what is not pleasing to Him and better what is not pleasing to Him ameen

rasool Allah and those 3 saved generations and the ulama whom follow them and a pious Muslim thats better then me i need to be better then him and i want him to be pleasing to Allah and I need to be pleasing to Allah

Imaam al-Asbahaanee (d.535H) - rahimahullaah - said: "The sign of Ahlus-Sunnah is that they follow the Salafus-Saalih and abandon all that is innovated and newly introduced into the Deen." [Al-Hujjah fee Bayaanil Mahajjah 1/364]

Abu Haneefah (d. 150H) (rahimahullaah) said: "Adhere to the athar (narration) and the tareeqah (way) of the Salaf (Pious Predecessors) and beware of newly invented matters for all of it is innovation" [Reported by As-Suyootee in Sawn al Mantaq wal-Kalaam p.32]

lbn Taymiyyah (d.728H) - rahimahullaah - said: "There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq)." [Majmoo al-Fataawaa 4:149]

Imaam adh-Dhahabee (d.748H) - rahimahullaah - said: "It is authentically related from ad-Daaraqutnee that he said: There is nothing more despised by me than 'ilmul-kalaam (innovated speech and rhetorics). I say: He never entered into 'ilmul-kalaam, nor argumentation. Rather, was a Salafee (a follower of the Salaf)."[Siyar 16/457]

As-Sam'aanee (d.562H) said in al-lnsaab (3/273): "As-Salafi: this is an ascription to the Salaf and following their ways, in that which is related from them." lbn al-Atheer (d.630H) said in al-Lubaab fee Tahdheebul-lnsaab (2/162), commenting upon the previous saying of as-Sam'aanee: "And a group were known by this ascription." So the meaning is: that the term Salafi, and its ascription to them, was a matter known in the time of Imaam as-Sam'aanee, or before him. the above is a quore from the scholars but i will love the world to be in this order insha Allah it will be as Allah Aza wa Jel has promised and its revelations and He has the most firm promise verily it does not brake

Somewhat important

I never smoke

I have 4 brothers

I have 4 sisters

3 brothers 1 sister are none Muslims may Allah guide them Ameen and youngest is 40 his not just a Muslim but he adheres to the way of The Blessed Salef Al-Hamdulillah and mother Raheemu Allah'haa died Muslimaah at an agee 79 years in my arms Subhna Allah what a task to go through Allahu musta'aan may Allah accept her Ameen Allahu Akhbar

Better in small groups

l like West Indian rice peas and so on

Strickly The Sunnah

Yes

There is nothing except Islam

I pray more than 5 times a day

I fast in Ramadan

I have not performed Hajj, but intend to perform it

Sunni

No madhab

The Salafi Da'wah with Respect to Other Jamaa'ahs

Author: Shaikh Naasir ud-Deen al-Albaanee

I will say a true word after which no Muslim can argue after the truth appears to him.Firstly, the Salafee da'wah is an ascription to what? 'Salafee' is an ascription to the 'Salaf' (pious predecessors), so we have to know who the Salaf are and then what this ascription means and its importance as regards its meaning and implication.

The Salaf are the people of the first three generations whom the Messenger of Allaah (S) declared to be good in the authentic and mutawaatir hadeeth recorded in al- Bukhaaree and Muslim and others from a group of the Companions that he said: "The best of people is my generation, then those who come after them, then those who come after them.", i.e the first three generations. So the Salafees attach themselves to the Salaf, and if we know the meaning of 'Salaf' and 'Salafee' then we should bear two things in mind.

That this attachment is not to a single person or persons, as is the case with other Jamaa'ahs present in the Muslim world. This is not an attachment to a person or even tens of people, but to that which will not err, since it is impossible that the Salaf would unite upon error, as opposed to the people of later times, since with regard to the later generations, there is no text speaking in their favour. Rather, in general, they are spoken ill of in the end of the previous hadeeth: "Then there will come a people who give witness and their witness is not asked for...", and in other ahaadeeth there occurs: "A group of my Ummah will not cease to be upon the truth..."

So this is a praise for them but a censure of the rest since the praise is for a particular small group. Linguistically, 'Taa'ifah' is used to refer to a single person or more.

Thus if we understand this meaning of the 'Salafees' and that they attach themselves to the Salaf- and that if the Muslim clings to that which the Salaf were upon - then here we come to the second matter:

That after this is understood, it is not possible for any Muslim but to be a Salafee, since we have understood that in attaching oneself to the Salaf one has attached himself to that which cannot err. This is taken from the hadeeth: "My Ummah will not unite upon error," and it is not correct to refer this to the people of later ages; those present today.

In addition to that is the ahaadeeth referring to what happened to the previous peoples - the Jews and the Christians - and what will befall the Muslims, regarding splitting into sects, saying: "The Jews split into seventy-one sects and the Christians into seventy-two, and my Ummah will split into seventy-three sects. All of them are in the Fire except one." The Companions said, "Who are they, O Messenger of (S)?" He (S) replied "They are the Jamaa'ah." This shows who is meant in the previous hadeeth "My Ummah will not unite upon error" since they are the saved sect, along with those who have their outlook and follow them.

Those Salafus-Saaliheen are those whom Allaah has warned us against opposing them or against following a way other than theirs, saying:

If anyone contend with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of faith, We shall leave him in the path he has chosen, and land him in Hell - what an evil refuge! [Sooratun-Nisaa aayah 115]

I have many times pointed out to our brothers the wisdom of our Lord's attaching in this aayah 'the following of a way other than that of the believers' to 'the opposing of the Messenger', what is the wisdom in that, since even if the aayah did not contain the part about following a way other than that of the believers, then the first part about opposing the Messenger (S) would have been enough to earn the person the evil end mentioned. However, it is not possible that the second part has no relevance, and we seek Allaah's refuge from such a thing. Its wisdom is shown by Imaam Ash-Shaafi'ee's using it as a proof of Ijmaa' - meaning: 'He who takes a way other than that of the Companions'- who are unerring - and they and those who follow them are the Jamaa'ah whom the Messenger of Allaah (S) declared to be the saved sect.

They are those whom it is not permissible to oppose - for one who wishes to be saved from Allaah's punishment on the Day of Resurrection. Therefore the Muslims have to be aware today, who are the Muslims mentioned in this aayah? And then, what is the wisdom in Allaah's intending the Salafus-Saalih and those who follow them? The answer has preceeded and is, in brief, that they are the Companions who were present when the revelation came down, and who took it direct from the mouth of the Messenger (S). They saw the Messenger (S) living among them following the revealed rulings of the Qur'aan, many of whom were explained by his (S) sayings.

However, the later peoples do not have this excellence - that they heard the Qur'aan and the Sunnah direct from his mouth - nor did they see how he (S) followed the texts of the Qur'aan and the Sunnah his practice, and from the wisdom is his (S) saying: "Being informed is not like seeing for yourself."

So those who did not see him are not like his Companions who saw him and heard his words directly and saw how he acted. Today there is a very nice saying which some people are distinguished by - but it would be nicer if put into practice. They say in their speeches and lectures, "that it is upon us to make Islaam take practical shape upon the earth." However, if we do not understand Islaam, and understand it according to the understanding of the Salafus-Saalih, then we cannot put this saying into practice. But those who were able to do that were the Companions of the Messenger (S) due to the two reasons that we have mentioned:

a) That they heard his words directly and therefore their retention of it is better than ours;
b) Then there are affairs which need explanation through his (S) action, and they saw that.

I will give you a very clear example. There are some aayaahs in the Qur'aan which a Muslim cannot understand unless he knows the Sunnah, which explains the Noble Qur'aan, as Allaah ta'aalaa says:

WA ANZALNAA ILAIKADH-DHIKRA LITUBAYYINA LINNAASI MAA NUILA ILAYHIM (We have revealed the Reminder to you in order that you may explain to the people what has been revealed to them).

Allaah ta'aala's saying:

AS-SAARIQU WAS SAARIQATU FAAQTA'OO AIDEEHIMAA. (The male and the female thief: Cut off their hands).

Let us produce the Seebawaih (a great scholar of the 'Arabic language of early times) of this age and let him explain this aayah. Language wise he will not be able to define the 'saariq' (thief) nor the 'yad' (hand). Who is the thief whose 'yad' is to be cut? What is the 'yad' that should be cut? He cannot answer! In the language anyone who steals even an egg is a thief, and the 'yad' goes right up to the shoulder. The answer lies in the aayah mentioned previously : WA ANZALNAA ILAIKADH-DHIKRA. The answer is found in the explanation of the Messenger (S) for the Qur'aan. That explanation is found in the practice - for this and for many other aayaahs. He who reads the 'science of Usool' finds that there is 'General and Particular', 'Unrestricted and Restricted' and 'Abrogating and Abrogated' texts - comprehensive words under which come tens if not hundreds of texts, general texts restricted by the Sunnah - and I will not prolong this further

Giving more attention to the youths learning the religion "Kung-Fu" Computers

Allah did not send politicians’ to The Prophet He sent The Quraan so why have I got to listen of participate in what was not revealed on to me even listen

http://www.freewebs.com/abulqman/

http/ShaykhAl-Bani,BinBaz,Uthameen,Muqbil,ra'humskFawzaanMushin,wasillah,RabbiAliHasaan

http://ryah-us-saliheen

http://islamway.com

http://muqahsuwtytwaalmar'ytalislamii

http://www.salafipublications.com

Never

Music is Haram

Aqeedtul wa-sitaay shaykh-ul-Islaam Ibn Taiymiah r.a,thalaathatha usool, As-Sabooni Manhaj, and so on

The Noble Quraan

Islamic Radio from Saudi Arabia on Salafiyyah

University degree

Full time

Other

Above average

30-40 hours a week

Somewhat important to me

I got divorced 5years ago, I have two children from that relationship what I learnt from that is to be very careful in choosing a spouse my other child I had Him before I accepted Islam his 20 years a Muslim

UK

More than 24 years
Less than 35 years

Very important

Very important

QUALITIES OF THE PIOUS WOMAN Alright, have I convinced all of you?, ok what actually makes her a pious woman? The answer is simple: Allaah Himself has described those qualities most loved by Him in the Qur'an, and in the ahadith there are numerous accounts of the virtuous attributes of a pious woman. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. "And women of purity are for men of purity, and men of purity are for women of purity"[s.24;v.26]

"Therefore the righteous women are devoutly obedient, and guard in (the husbands) absence what Allaah would have them guard"[s.4;v.34]

"It may be, if he divorced you (all), that Allaah will give him in exchange consorts better than you, who submit (Muslims), who believe, who are devout, who turn to Allaah in repentance, who worship (in humility), who travel (for faith) and fast..."[s.66;v.5].

And then, in surah Ahzab, is a full list of those qualities loved by Allaah, qualities which by the way should be evident in both males and females. So, my dear brother, choose her for the following attributes:


I prefer a sister that is on the Salafee Manhajj not only on the Manhwith good Akhlaq and good Ahdaab which likes learning with Sabr as the best of those of you as Allah SubhnaAllah say's is those of you whom has the best of sabr that word is the most frequently used in he Qur'aan Allah also say's His closer to those whom has the correct understanding with patiences in postration then the jugular vains, the proof of the straight path is Salafiyyah meaning the way of the pious predecessors those whom lived with the rasool Allah and the generation's after them and the generations after them, those are knows to be the tarbyeen and the tarby tarbyeen so that's three generation's the first are the saleef whom Allah Al-Mulk has granted them paradise that evidence is in Surahtul Al-Waqiyah, Allah Al-Ikhram say's to those three generation's enter on the right hand side enter with Salaams, the rightly guided ulamaah whom follows the methodology of the pious predecessors is on that dawahtul Haqq, the rightly guided scholars from the past may Allah have peace and blessings upon them (Ameen) and the rightly guided scholars of today the like's of shiekh Rabee shiekh Al-Banna shiekh ubaiyd and others has given the tafseer to that paticular ayah of surahtul waqiyah that Allah Al Razaqq is saying because of the rightous deeds you have peformed enter with salaams, So following that Methodology in all way's Aqeedah Manhajj sunah fiqh you become a salafee so i am a salafee brother I want a wife of the same aqeedah and manhajj ameen ya Rabbi salaam for someone that wants to adhere to it will be pleasing to Allah firstly and foremost and bring's benfit to the hearer (the person that adhere to it

Those whom are opposite to the above also those whom marry based on culture I seek refugee with Allah from them, those whom just call themselves salafi in name only not following in principals of Aqeedah, Minhaj I seek refugee in Allah from those its better for those to follow the sunnah according to the way the companions understood it, Allah Al-Qudus has mentioned they was the best of His creation, and you choose to follow other than that ? Allahu Musta'aan also those whom claim to the way of the Salef but the actions of such an individual differs from them, I seek refugee with Allah on those whom have poor Akhlaq I make supplication to Him whom asweres supplication to help those kind of people O Allah aid those whom know not the haqq and whom claim the haqq Yeah Rabbil aid them Ameen

not learning or not aspiring toward the sunah or who does not love the sunah, whom shouts also agressive or rude

insha Allah firstly exchange e-mails by Allah all is well with the conversation strickly by e-mail then I will like to speak to her wallee

As soon as I find someone to marry

Insha Allah according to the Sunnah most hated in The Sight of Allah is bi'daah in my eyes to so strickly the sunnah

In our own place

Teach them to love the sunah

In a different country

hijra to Saudi or Yemem

Allahu Aleem

I hate bi'daah so much Subna Allah only Allah alone knows how much Bi'daah Linguistically bid'ah (innovation) means 'a newly invented matter'. The Sharee'ah definition of bid'ah is: "A newly invented way [beliefs or action] in the religion, in imitation of the Sharee'ah (prescribed Law), by which nearness to Allaah is sought, [but] not being supported by any authentic proof - neither in its foundations, nor in the manner in which it is performed." Al-I'tisaam of ash-Shaatibee (1/37).

The Messenger of Allaah (sallallaahu alaihi wasallam) said: "Every innovation is misguidance and going astray" Reported by Abu Daawood (no. 4607), at-Tirmidhee (no. 2676) and it is saheeh. Ibn Hajr authenticated it Takhreej Ahaadeeth Ibn ul-Haajib (1/137).

And he (sallallaahu alaihi wasallam) also said: "… and every innovation is misguidance and all misguidance is in the Hellfire." Reported by an-Nasaa'ee (1/224) from Jaabir bin Abdullaah and it is saheeh as declared by Shaikh ul-Islaam Ibn Taymiyyah in Majmoo' ul-Fataawaa (3/58).

The Messenger (sallallaahu alaihi wasallam) also warned against the People of Innovation, from befriending, supporting or taking from them saying: "Whoever innovates or accommodates an innovator then upon him is the curse of Allaah, His Angels and the whole of mankind." Reported by Bukhaaree (12/41) and Muslim (9/140)

And in his footsteps, we find the Noble Companions and the Taabi'een after them warning from the danger of innovations upon the Ummah, its people and their unity, since it is innovations which have divided the Ummah and split it asunder.

Ibn Abbaas (d. 68H) said: "Indeed the most detestable of things to Allaah are the innovations." Reported by al-Bayhaqee in as-Sunan al-Kubraa (4/316)

Ibn Umar (d. 84H) said: "Every innovation is misguidance, even if the people see it as something good." Reported by Abu Shaamah (no. 39)

Important we understand this aspect in choosing a wife or wife choosing a prospected husband may Allah guard of people whom choos other than that I seek refugee with Allah
Choosing A Good Spouse in Marriage

Choosing a Good Spouse in Marriage

By ‘Abdus-Salaam bin ‘Abdillaah As-Sulaymaan


Taken From Tarbiyat-ul- Awlaad fee Daw’-il-Kitaabi was-Sunnah (pg. 18-22) ( advisable we understand this aspect of the sunah mothers and fathers and brothers and sister whom go outside of this important aspects is establishing fitnah on The Land, Marriage is not based on tribul aspect they're no evidence to support that its would have been better for me to say no authentic evidence to support this Astaghfrulllah Azeem

[From the upcoming Al-Ibaanah publication: "Raising Children in Light of the Qur'aan and Sunnah" by 'Abdus-Salaam As-Sulaymaan. The book was introduced and commended by Shaikh Saalih Al-Fawzaan.]

Choosing the Mother (i.e. one’s wife):

If someone wishes to produce ripe fruits, he will indeed search for the land that is most fertile. One of the great aspects of wisdom behind getting married is to produce righteous offspring that will worship Allaah and serve as a provision for their parents. The Prophet said: “Marry women that are loving and fertile for indeed I will outnumber the nations through you.” [Reported by Abu Dawood] [1]

Furthermore, the Prophet clarified the people’s standards when seeking a partner for marriage, saying: “A woman is married for four (reasons): Her wealth, her lineage, her beauty and her religion. So choose the woman with (good) religious qualities, may your hand be covered in dust.”[2]

Allaah says: “Therefore the righteous women are devoutly obedient and guard in the husband’s absence what Allaah orders them to guard.” [Surah An-Nisaa: 34]

The devoutly obedient (Qaanitaat) here refers to those women obey their husbands – by guarding their honor, wealth and lives in their absence.

The Prophet warned about (marrying) a beautiful woman from a bad origin, saying: “Beware of the green manure.” The Companions asked: “What is the green manure?” He said: “A beautiful woman of bad origin (i.e. upbringing).” [Reported by Ad-Daaraqutnee] [3]

On the other hand, he praised a woman with good religious qualities, saying: “Shall I not inform you of the best treasure that a man gathers – A righteous wife.” [Reported by Al-Haakim] [4]

And he said: “Choose for your seeds (a good mother), for indeed breeding is a strategy.” [Reported by Ibn Maajah] [5]

This is from the rights that a child has over his father – that he picks a good mother for him.

A man once came to ‘Umar bin Al-Khattaab complaining about his son being undutiful to him. He had brought his son with him and began blaming him for his disobedience, so the son asked: “Doesn’t a son have a right over his father also?” ‘Umar said: “Of course.” The son said: “Then what is it?” ‘Umar replied: “That his father carefully chooses a mother for him, that he gives him a good name and that he teaches him the Qur’aan.”

At this, the son said: “My father has not done any of these things. As for my mother, she was a black slave woman that used to belong to a Zoroastrian (Majoos). He named me Ju’al and did not teach me even one letter from the Qur’aan.” ‘Umar turned to the man and said: “You came to me to complain about your son being undutiful to you, however, it is you who were undutiful to him before that!”

Abul-Aswad Ad-Du’alee once told his children: “I was good to you when you were children, when you grew up, and also before you were born.” They asked: “And how is it that you were good to us before we were born?” He said: “I chose for you a mother through whom you would not be mistreated.”

Ar-Riyaashee would recite this same theme in the following poetic verses:

“The first good thing I did for you was my choosing (for you)
an honorable woman of noble descent and clear virtue.”

The Wife Searching for a Righteous Husband:

Just as a husband should look for a righteous wife, so too should a woman look to choose a righteous husband. Abu Hurairah reported that the Messenger of Allaah said: “If someone should come to you whose religion and character you are pleased with, marry (your daughter) off to him. If you do not do so, there will be mischief in the land and widespread corruption

Based on this, we see that the firm foundation that a potential couple should base their selection of one another should be that of: Religion and Character. This is what will bring about a correct and proper upbringing for children.

On the wedding night when the groom consummates the marriage, it is recommended for him to say: “O Allaah, I ask you for her good and the good that she was molded upon” whilst placing his hand upon her head. He should also pray two rak’aat with her.

Imaan of Brixton Masjid or anyone from that Masjid then do salahtul istikhara